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| 31st
December 2018
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Do problematic scenes and outdated attitudes mean entertainment has an expiry date? See article from dailymail.co.uk
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Advert censors publish new morality rule banning gender stereotyping that it does not like
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| 21st December 2018
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| 14th December 2018.See article from asa.org.uk
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Following a public consultation, CAP has announced that ads will no longer be able to depict what it claims are harmful gender stereotypes . The new rule in the Advertising Codes, which will apply to broadcast and non-broadcast media (including
online and social media), states: [Advertisements] must not include gender stereotypes that are likely to cause harm, or serious or widespread offence.
The new rule does not seek to ban gender
stereotypes outright, but to identify specific harms that it decides should be prevented. CAP has published
guidance to help advertisers stick to the new rule by providing
examples of scenarios likely to be problematic in ads. For example:
- An ad that depicts a man with his feet up and family members creating mess around a home while a woman is solely responsible for cleaning up the mess.
- An ad that depicts a man or a woman
failing to achieve a task specifically because of their gender e.g. a man's inability to change nappies; a woman's inability to park a car.
- Where an ad features a person with a physique that does not match an ideal
stereotypically associated with their gender, the ad should not imply that their physique is a significant reason for them not being successful, for example in their romantic or social lives.
- An ad that seeks to
emphasise the contrast between a boy's stereotypical personality (e.g. daring) with a girl's stereotypical personality (e.g. caring) needs to be handled with care.
- An ad aimed at new mums which suggests that looking
attractive or keeping a home pristine is a priority over other factors such as their emotional wellbeing.
- An ad that belittles a man for carrying out stereotypically 'female' roles or tasks.
The rule and guidance does not intend to prevent ads from featuring:
- Glamorous, attractive, successful, aspirational or healthy people or lifestyles;
- One gender only, including in ads for products developed for and aimed at one gender;
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Gender stereotypes as a means to challenge their negative effects.
The new rule will come into force on 14 June 2019 . CAP will carry out a 12 month review after the new rule comes into force to make sure it's meeting its objective to prevent harmful gender stereotypes.
Offsite Comment: Advertisers do not control our minds 21st December 2018. See article from spiked-online.com
The proposed ban on gender stereotypes in ads shows how little regulators think of us. |
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LA school authority to destroy artwork over a vague similarity to the Rising Sun flag of Imperial Japan
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| 18th December 2018
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| Thanks to Nick See article from hyperallergic.com
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Beau Stanton's mural of Ava Gardner adorns the Robert F. Kennedy Community School in LA's Koreatown. The mural is an homage to the famed Cocoanut Grove nightclub which stood nearby, and depicts the Old Hollywood film star in profile, palm trees and
moorish architecture overlaid on her face. Behind her head, alternating rays of blue and orange in a sunburst pattern.
Last month, the Wilshire Community Coalition sent a letter to the Los Angeles Unified School District requesting that the mural be censored. The group ludicrously claimed that the pattern was too similar to the Rising Sun Flag of Imperial Japan, a symbol
loaded with pain and trauma for the Korean-American community that they likened it to the Swastika of German Nazism. The group wrote: This work is extremely offensive and threatening to many survivors, descendants and
community stakeholders who stand in absolute opposition of the Japanese Imperialism, Racism, ethnic hatred and crimes against humanity committed by the military aggression during the World War II
| Let's hope these easily offended Koreans never going shopping in the UK |
In response to their request, the LAUSD agreed to paint over the mural during winter break. Los Angeles Times art critic Christopher Knight issued a scathing rebuke to the decision calling it deplorable. An innocent artist is being smeared as a
promoter of hate speech, Knight wrote, his work unfairly attacked for something it is not. He went on to detail the ways in which the mural differed from the Rising Sun Flag, from the number of rays -- 44 vs 32 -- to the colors used, and the myriad
sources in which similar motifs can be found. Deceptive claims have been weaponized to shut down free speech, he concluded. The school mural is not the scandal; LAUSD's imminent censorship is. Update: Censorship postponed
20th March 2019. See article from artforum.com The Los Angeles
Unified School District (LAUSD) has postponed its controversial decision to paint over a mural -- which depicts American actress Ava Gardner s profile against a backdrop of blue and orange stripes emanating from her like sunbeams204in Los Angeles's
Koreatown after it sparked a contentious debate over censorship, the Los Angeles Times reports. In December, when LAUSD agreed to remove the mural, it started to face backlash. Christopher Knight of the Los Angeles Times penned a piece titled,
LAUSD Caves to Claims of Racism on a School Mural. It's Deplorable. In the article, he argued that an innocent artist is being smeared as a promoter of hate speech, his work unfairly attacked for something it is not. LAUSD's Monday announcement
that it would put off making a decision about the mural until a later date prompted Gyopo -- a group of Korean American artists and arts professionals204to send a letter to the district that acknowledges Stanton did not intend to evoke the imperial
Japanese flag and expresses that the group is troubled by the lack of community involvement in the mural's selection process, the mural's imagery itself and its memorialization of a whites-only club, and the ways in which the media has directed these
narratives. LACMA's Kim, a Gyopo cofounder, whinged to the Los Angeles Times: It's been framed as 'censorship versus artistic integrity' in the press. It's a framing that may grab headlines or attention, but it
dismisses cultural and individual pain and trauma that's very real that's elicited from an artwork that's displayed in a very public manner, in a place where there are thousands of students, young people and community members who see it every day.
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| 14th December 2018
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Dr Noah Carl is the latest victim of a disturbing censorious trend. By Joanna Williams See article from spiked-online.com
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Miqdaad Versi of the Muslim Council complained about the BBC and Sky identifying the Strasbourg attacker as muslim. But in reality avoiding any mention of the affiliation would speak just as loudly of the same conclusion
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| 13th December 2018
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| See article from
albawaba.com |
Miqdaad Versi of the Muslim Council of Britain has complained about the Strasbourg terrorist being identified as muslim in news reports by the BBC and Sky News. These organisations had repeated the police statement about the use of the phrase Allahu Akbar
during the attack. Versi tweeted: Disappointing to see BBC and Sky News lead with Allahu Akbar in their headline on the awful shooting in #Strasbourg vs. ITV and Al Jazeera who are being far more responsible.
This matters and it's wrong. But surely news reports should indicate relevant affiliations of attackers when there is common, observable and possibly causal relationship underpinning the attack. It is interesting
to speculate whether there is any realistic way to hide a muslim connection to an attacker. It is clearly not PC for news organisation to mention the connection unless forced to do so. On occasions that European attacks are down to other reasons, say the
far right, then the news organisations will happily shout about the affiliation and rightfully condemn it. So when news reports are clearly avoiding mentioning an affiliation at all, then readers or viewers can readily infer that an attacker is likely to
be muslim.
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You can't, but their safe space censorship rules surely make them a laughing stock at London's School of African and Oriental Studies
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| 12th December
2018
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| Thanks to Nick See article from bbc.co.uk |
Comedian Konstantin Kisin had offered to perform for free in a Unicef on Campus charity event at the School of African and Oriental Studies (SOAS) in London. However he turned down the gig after being asked to sign a 'behavioural agreement' that
banned a long list of PC topics that weren't allowed to be laughed at. The full list of topics listed by the organisers were racism, sexism, classism, ageism, ableism, homophobia, biphobia, transphobia, xenophobia, Islamophobia or anti-religion or
anti-atheism. The contract said: It does not mean that these topics cannot be discussed. But it must be done in a respectful and non-abusive way. Konstantin told Radio 1 Newsbeat the experience reflects a growing trend of free speech becoming
stifled on university campuses across the UK. He shared the behavioural agreement form online and tweeted: I just received an invitation to perform *comedy* at a university...The title of this contract nearly made me
puke. I just think it reflects an attitude among a group of people, people at university particularly, where it seems that they have become places of indoctrination rather than learning. Students are being
taught to prevent offence rather than to seek truth and pursue experiences. Universities used to be all about that, but now it seems they're places where students are being taught to be woke.
Konstantin pointed
out that it is dangerous to work with hypersensitive PC groups: I didn't turn down this gig because I'm some racist, homophobic, xenophobic, ableist comedian. I turned down this gig because if you sign a contract like
that, you're exposing yourself to someone's bad interpretation. If someone writes a contract like that, the chances are that they will be hypersensitive, vigilant and trying to catch you out. I'm just not interested in that.
After their censorship was found out, organisers, Unicef on Campus, apologised
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Radio station bans song over modern misinterpretation of old lyrics
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| 6th December 2018
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| 1st December 2018. See
article from fox8.com See
video from YouTube |
A local radio station has stopped playing the popular seasonal song, Baby It's Cold Outside after it says listeners claimed the song had predatory undertones amid the #MeToo movement. WDOK Christmas 102 pulled the song written in the 1940's
featuring a woman singing that she has to leave a man's house as he tries to convince her to stay. The song is more about the girl being reluctant to stay for fear of what the neighbours or her family may say rather than anything non consensual. Societal
norms were different when the song was written. An unmarried woman staying at a man's house was scandalous, even if she wanted to. The song has also being performed with the guy being the reluctant one. In the song, the female using sings
the part: I really can't stay, to which the man responds, but baby, it's cold outside. Other lyrics include the woman singing s ay, what's in this drink? and I simply must go. .. the answer is no. Cleveland Rape
Crisis Center President and CEO Sondra Miller said the organization supports the ban:. While some might view the song and its lyrics as a playful, coy back-and-forth from another time, Miller said it may have a
different meaning to a rape survivor.
The station said it posted a poll about the song on its web site and claimed a clear majority of respondents supported the decision to remove the song from the station's lineup. But other polls
suggest the opposite result. baby, it's cold outside I really can't stay (but baby, it's cold outside) I've got to go away (but baby, it's cold outside) This evening has been (been
hoping that you'd drop in) So very nice (i'll hold your hands, they're just like ice) My mother will start to worry (beautiful what's your hurry?) My father will be pacing the floor (listen to the fireplace roar) So really I'd better
scurry (beautiful please don't hurry) But maybe just a half a drink more (put some records on while I pour) The neighbors might think (baby, it's bad out there) Say what's in this drink? (no cabs to be had out there) I wish I knew how
(your eyes are like starlight now) To break this spell (i'll take your hat, your hair looks swell) I ought to say, no, no, no sir (mind if I move in closer?) At least I'm gonna say that I tried (what's the sense in hurtin' my pride?) I
really can't stay (oh baby don't hold out) But baby, it's cold outside I simply must go (but baby, it's cold outside) The answer is no (but baby, it's cold outside) Your welcome has been(how lucky that you dropped in) So nice and warm
(look out the window at this dawn) My sister will be suspicious (gosh your lips look delicious) My brother will be there at the door (waves upon the tropical shore) My maiden aunts mind is vicious (gosh your lips are delicious) But maybe
just a cigarette more (never such a blizzard before) I've gotta get home(but baby, you'd freeze out there) Say lend me a coat(it's up to your knees out there) You've really been grand (i thrill when you touch my hand) But don't you see?
(how can you do this thing to me?) There's bound to be talk tomorrow (think of my lifelong sorrow) At least there will be plenty implied (if you got pnuemonia and died) I really can't stay (get over that old out) Baby, it's cold Baby,
it's cold outside Update: Censored on Christmas FM 6th December 2018. See
article from irishtimes.com
The Irish season radio station, Christmas FM, has said it has removed the song from its playlist as it doesn't resonate well with listeners. However over the past few days many radio stations have been persuaded to drop its ban of the song due to
listener feedback. The debate about the song's meaning has also thrown up some new interpretations. An ex-English teacher posting on Tumblr (@bigbutterandeggman) argues that yes, by applying today's worldview to the song, it does sound like a rape
anthem but the song makes sense in the context of a society in which women are expected to reject men's advances whether they actually want to or not. The woman is perfectly sober and about to have awesome consensual sex and use the drink (offered to her
in the song) as plausible deniability because she's living in a society where women aren't supposed to have sexual agency .. It's not a song about rape, it's a song about a woman finding a way to exercise sexual agency in a patriarchal society designed
to stop her doing so. |
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Parliamentary group defines islamophobia as a type of racism that targets muslim identity
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| 28th November 2018
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| See article from
theconversation.com See APPG report [pdf] from static1.squarespace.com
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The All Party Parliamentary Group (APPG) on British Muslims has made history by putting forward the first working definition of Islamophobia in the UK. Its report, Islamophobia Defined, states: Islamophobia is
rooted in racism and is a type of racism that targets expressions of Muslimness or perceived Muslimness.
The culmination of almost two years of consultation and evidence gathering, the definition takes into account the views of
different organisations, politicians, faith leaders, academics and communities from across the country. No doubt the term will be still be used as an accusation intended to silence people from mentioning negative traits associated with islam.
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BFI to refuse funds to films with facially scarred villains
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| 27th November 2018
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| See article from
telegraph.co.uk |
Films that have facially-scarred villains will no longer receive funding from the British Film Institute, the organisation has announced, as part of a campaign to remove the stigma around disfigurement. From Darth Vader to Scar in The Lion
King, film-makers have long made a link between physical disfigurement and evil. The BFI is backing the #IAmNotYourVillain campaign launched by the group Changing Faces. Ben Roberts, the BFI's deputy CEO, said: Film is a catalyst for change
and that is why we are committing to not having negative representations depicted through scars or facial difference in the films we fund, says Ben Roberts, the BFI's deputy CEO. This campaign speaks directly to the
criteria in the BFI diversity standards, which call for meaningful representations on screen. We fully support Changing Faces's #IAmNotYourVillain campaign, and urge the rest of the film industry to do the same.
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And people around him say shh! You can't write books about muslim terrorists!
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| 26th
November 2018
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| Thanks to Nick See
article from theguardian.com |
A Suicide Bomber Sits in the Library , a new comic book has been pulled from publication at the behest of the PC lynch mob. The graphic novel, written by the Newbery medal-winning author Jack Gantos and illustrated by Sandman artist Dave
McKean, it is part of a series linked by 'sitting' and was due to be released in May 2019. The book is pretty much a morality tale. It follows a suicide bomber who changes his mind once he discovers the joys of reading. A group called the Asian
Author Alliance responded with a call for the book to be censored. In an open letter, 1000 signatories said the book was steeped in Islamophobia and profound ignorance. The letter continued : The simple fact is
that today, the biggest terrorist threat in the US is white supremacy. In publishing A Suicide Bomber Sits in the Library, [publisher] Abrams is wilfully fear-mongering and spreading harmful stereotypes in a failed attempt to show the power of story.
As criticism of the comic spread online, McKean, one of the UK's most acclaimed comics illustrators, responded , saying that the book was firmly on the side of literacy, empathy and non-violence. He tweeted:
The premise of the book is that a boy uses his mind and faith to decide for himself that violence is not the right course I had just this anxiety when the script came to me. I just hoped we'd moved beyond each
of us only being able to talk to and from our own little cultural bubble. Abrams announced the cancellation of the comic saying in a statement that it had decided to withdraw it, with the support of McKean and Gantos:
While the intention of the book was to help broaden a discussion about the power of literature to change lives for the better, we recognise the harm and offence felt by many at a time when stereotypes breed division, rather than
discourse. |
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Twitter outlaws misgendering or deadnaming of trans people
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| 25th November 2018
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| See article from thegayuk.com See
censorship rules from help.twitter.com See reponse from
The Britisher from youtu.be |
Deadnaming and misgendering could now get you a suspension from Twitter as it looks to sure up its safeguarding policy for people in the protected transgender category. Twitter's recently updated censorship policy now reads:
Repeated and/or non-consensual slurs, epithets, racist and sexist tropes, or other content that degrades someone We prohibit targeting individuals with repeated slurs, tropes or other content that
intends to dehumanize, degrade or reinforce negative or harmful stereotypes about a protected category. This includes targeted misgendering or deadnaming of transgender individuals. According to the Ofxord English dictionary
misgendering means: Refer to (someone, especially a transgender person) using a word, especially a pronoun or form of address, that does not correctly reflect the gender with which they identify.
According to thegayuk.com:
Deadnaming is when a person refers to someone by a previous name, it could be done with malice or by accident. It mostly affects transgender people who have changed their name during their transition.
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The politically correct National Trust promotes women's art by censoring men's art
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| 7th November 2018
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| Thanks to Nick See
article from theguardian.com |
The National Trust has organised an art exhibition to promote the role of women and celebrate the life of Margaret Armstrong, the wife of a 19th-century industrialist. But instead of filling her grand country hall with artefacts about her life, the
National Trust decided to cover up artworks that were created by or featured men. Visitors described the project as ridiculous after paintings were covered with sheets and statues wrapped in bags. It was reported that staff at Cragside in
Northumberland had to empty the comments box several times a day due to the volume of complaints. Now the National Trust has admitted the idea backfired. It claimed the project was not about censoring art or being politically correct but was
designed to encourage visitors to look at the collection differently and stimulate debate. The trust said: Sometimes it doesn't work as we intended and we accept the feedback we have received, We've had a mix of
positive and negative comments. We're going to look at it closely and it will be reviewed thoroughly.
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16th October 2018
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Race, porn, and education: will the UK's 2020 sex education update teach people to be PC about their choice of porn? See
article from opendemocracy.net |
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